Tag Archives: baptism

The Footstool Of Thy Feet

The LORD said unto my Lord, sit Thou at My right hand till I make Thine enemies Thy footstool [Heb. the footstool of Thy feet].
The LORD shall send the rod of Thy strength out of Zion: rule Thou in the midst of Thine enemies.

These are the first two verses of Psalm 110, which is quoted or referred to in the New Testament more than any other Old Testament passage. It is a prophecy of the ascension of Christ, who is now seated at the right hand of God where He reigns over all the universe, according as He told His disciples before His ascension: “All power (authority) is given unto Me in Heaven and in earth” (Mt. 28:18).

Why, then, is it taught that Christ is “our soon and coming king”? Why is it taught that He is coming back to reign over all the earth from the throne of David in old Jerusalem? Yes, He is coming back, but it is not to reign. He reigns right now, is king right now at the right hand of God. He is seated on the throne of David in the heavenly Zion right now (Acts 2: 29,30), and has all authority in Heaven and earth. Right now. There is no higher throne in Heaven or earth than the one He has right now.

You ask, then why doesn’t He do something about the evil in the world?

But let’s read Psalm 110 very carefully. Our Lord Jesus Christ has been given a promise. He is to sit enthroned at the right hand of God till all His enemies, every single one of them, are in due time (the Father’s time) made the footstool of His feet. He will one day have complete victory over them all, they will all be put under His feet. I take great comfort in this faithful promise. And, for those with eyes to see…

…There is a powerful revelation in this verse.

Sit Thou at My right hand till I make Thine enemies the footstool of Thy feet.

His feet? This is where you and I enter the picture if we have been baptized in Holy Spirit.

For in one Spirit are we all baptized into one body… (1 Cor. 12:13).

By the Spirit baptism we are baptized into Christ, and as members of the body of Christ we too reign with Him (Eph. 2:6).

But notice this.

The LORD shall send the rod of Thy strength out of Zion: rule Thou in the midst of Thine enemies.

This is profound truth. The LORD sends out of Zion the rod of Christ’s strength—the Gospel of the kingdom in the power of the Holy Spirit—and thereby, even while He anticipates the day when all His enemies are made the footstool of His feet, He rules in the midst of His enemies, whether human or angelic. It is He who is on the throne reigning, not after they have all been vanquished, but right in the midst of enemy activity.

This means that we who are baptized into Him also reign in the midst of His enemies and ours, and in the midst of our evil circumstances, our darkness, our difficulties, our problems, our afflictions, our trials, our distresses, our persecutions—our Cross. We rule in the midst of all our enemies just as Christ rules in the midst of all His enemies. Because of the Spirit baptism, we are seated with Christ in His throne in the heavenlies… not after we die and go to Heaven, but now.

What does this look like?

It looks like victory in the midst of apparent defeat. It looks like composure when one is being reviled. It looks like maintaining one’s cool in the midst of brutal heat—in the face of aggression, whether verbal or physical—because it is Christ’s own cool.

It looks like the kingdom of God in the midst of endurance and trouble. That’s what the apostle John said—that he was our brother and companion “in the tribulation and kingdom and patience (endurance) of Jesus Christ.” Where is the kingdom? Right in the middle of tribulation and endurance. In the very place where we must endure tribulation along with Jesus Christ, His kingdom reigns.

It means that sin has no dominion over us—not our own nor anyone else’s. It means evil does not rule over us, not evil men or angels, nor evil afflictions and circumstances, though we may be in the midst of them. For Jesus Christ is Lord and king at God’s right hand, and as members of His body we are in His reign, which is over all.

God has a great surprise for the inhabitants of the earth. The day is at hand when He is going to reveal openly those who in great and overwhelming trial were reigning in the midst of it all. The day is at hand when their reign shall be openly revealed, unveiled. This is what the second coming is all about. When the inhabitants of the earth thought better of God, and resorted to their own tactics to gain and maintain the upper hand—tactics of fear, force, malice, intimidation, aggression, violence… now He reveals that those who resorted to such things actually had no power at all. For, these things of darkness are not real power, and when people or evil angels were using such tactics and weapons against the Christian, and apparently defeating him, it is the Christian who was all the while reigning. It is he or she who was victorious in the midst of it all because of the victory of their King on the Cross, their King now on Zion’s holy Hill. It is His rule that was over His own, and nothing else.

God has installed His Son in Zion, and those also who are in Him reign in Zion with Him. Those in Christ are not under anything. It may often appear that he or she is. But that’s how it looked the day they crucified Christ, too. It appeared that His enemies had triumphed over Him. It was He who triumphed over them that day—triumphed over them in His Cross. He was reigning in the midst of them all even while they were crucifying Him.

He now reigns on the throne of David at the right hand of God so that those baptized into Him may reign with Him, first in the midst of all enemies and afflictions and circumstances, and ultimately over them all.

This is why God permits evil in His world at this time. It will not always be so: one day there will be not so much as a trace of evil in His universe. But even while with great longsuffering He permits it at this time, even while the enemies of God and His Christ seem to have free rein to work their wicked works (they do not have free reign, they are on a leash) there is a great eternal purpose unfolding. Christ rules in the midst of them. He rules in the midst of His enemies. He is on the throne ruling in the midst of His enemies, anticipating the inevitable hour when they shall yet be made the footstool of His feet.

This Ark Can Go Through Fire

We’ve been talking about the great flood of Noah’s day and the ark he built, and how that is a figure of the atonement of Christ on Calvary.  We saw that Peter likened the flood to a great baptism, and the ark to God’s salvation in that baptism.  Peter said that the Christian’s baptism in water is “a like figure” (1 Pt. 4.21).  Water baptism is itself a figure that cannot accomplish what the real baptism can—the cleansing of the conscience.

This does not mean we should not be baptized in water, as some have taught (the early Quakers and the Salvation Army, for instance).  The early Quakers taught that as a mere outward ordinance water baptism wasn’t necessary.  I can understand their stand on this; the church of their day had become totally seized up with the formalism of outward ordinances.  But Paul, after that experience on the Damascus Road, was baptized in water.  And in other places in The Acts we find that the apostles who baptized people in the Holy Spirit also baptized them in water.  And so we do this also. It’s a step of obedience that shows our commitment to submit to the true baptism—baptism into Christ—all our days.

And we are yet going to discover that baptism into Christ, the baptism of the cross, the baptism of the Holy Spirit and fire—all this along with water baptism is really only “one baptism”—is going to make us invulnerable to the fires of the Day of the Lord.  This is our “ark.”

Peter has much to say about Noah and the flood as something that foreshadows the present dispensation and what is before us now—the fires of the Day of the Lord.  And he says that in the last days there would be scoffers walking after their own lusts and saying:

Where is the promise of His coming?  For since the fathers fell asleep all things continue as they were from the beginning of the creation (2 Pt. 3.4).

George Warnock points out in one of his writings (Chain Reaction in Realms of the Spirit) that we are well past that time now.  Men are no longer saying that all things continue the same.  How could they?  Things have accelerated dramatically the last few decades.  What with the AIDS epidemic, and 9/11, and devastating earthquakes and tsunamis, and peace and order disintegrating on every hand… no one says any more that things continue the same.  More and more the words of the scoffers are hollow in their mouths when they ridicule the words of the Lord.

Peter reminds them (and us) that it was the word of the Lord that sustained the old world (the world before the flood, 2 Pt. 3.5).  It was the word of the Lord that had created the heavens of old, and the earth.  It was the word of the Lord that on the third day had caused the dry land to appear out of the water (Gen. 1.9).  Even during the time when the longsuffering of God waited in the days of Noah while the ark was being prepared, the word of the Lord continued to sustain that world.

But then the day… and the hour… and the minute came… and by the same word of the Lord the windows of heaven were opened and all the fountains of the great deep were broken up, and the world was deluged with water, and perished (2 Pt. 3.6).

It is only the word of God that continues to sustain our present world (Heb. 1.3, 11.3).  Only the word of the Lord.  Not yet, He says.  Not yet.  Not yet.  The longsuffering God who waited in the days of Noah is waiting again in our day.  He is longsuffering toward us not willing that any should perish but that all come to repentance (2 Pt. 3.9).  And so we account that His longsuffering is with a view to salvation (2 Pt. 3.15).  It’s not because He is slack on the job and doesn’t care about this sin-torn world.  He hates iniquity far deeper than we.  But the work of the Holy Spirit in God’s people is not finished yet.  The Ark is not quite ready yet.

But when it is finally ready?  He will speak.  There will be fire.

But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition (destruction) of ungodly men” (2 Pt. 3.7).

What the ark was in prophetic type back in the days of Noah it is in reality now.  Back then those in the ark became the beginnings of a new creation.  All else was destroyed.  Noah was the “eighth person” (2 Pt. 2.5).  “Eight souls were saved by water” (1 Pt. 3.20).  Eight in Scripture is the number that signifies a new beginning.  It is the same now.  God has a new beginning in mind—a new creation.  Its beginnings are already in the Ark.  For “if any man be in Christ he is a new creature…” (2 Cor. 5.17).

And only what is in the Ark Christ Jesus is going to survive the fires of the day of the Lord.

All else will not make it through.  “The earth and all the works that are therein shall be burned up” (2 Pt. 3.10).  Wickedness shall not rise up the second time.  We will all be glad.  For out of it will come a new creation, a new heaven and a new earth in which dwelleth righteousness—that is, in which righteousness is not an unwelcome unwanted stranger, but is at home (2 Pt. 3.13).

I long for that Day.  Surely we understand that this is not about some kind of vengeful God wreaking wrath on innocent victims.  It’s about a God of love who is pained more deeply than we can comprehend with the evil that has engulfed His world.  That’s what motivated Him back in Noah’s day.  He hated the iniquity.  He hated the violence.  He put a stop to it.

What He has in mind as a result of the fires of the day of the Lord is a world in which righteousness is at home.  He is a God who loves righteousness, and hates iniquity.  Do you and I also love righteousness and hate iniquity?  Are we like Him ourselves?  Just as Noah built the ark and in doing so condemned the world, we can hasten the coming of the Day of Fire by our own “ark building”—our holy and godly lives—as we mentioned last time.

Therefore, since all these things shall be dissolved, what manner of persons ought you to be in holy conduct and godliness,
Looking for and hastening the coming of the Day of God… (2 Pt. 3.11, 12, NKJV).

We can hasten that day!

And we can be found in Christ in that day—in the Ark, that is, when everything around us is going up in smoke.

Wherefore, beloved, seeing ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless (2 Pt. 3.14).

There is only one Place in this universe where anyone can be found of Him in peace, without spot, and blameless.  That is in Christ.  In the Ark.

Beloved, there are many who mock these Bible stories, and scoff at them– at the word of the Lord.  Let us see to it that we ourselves are not mockers and scoffers.  Let us take these things seriously.  Let us get out of Sodom.  Let us get into the Ark.  I remember as a young man how I myself used to heap scorn upon such fairy tales, and the naive people who believed them.  But I remember the night I was converted.  It still stands out in my memory how I suddenly saw that the story of Noah and the ark was actually true.  It was not a fairy tale.  It was true!  It actually happened!  What a change had taken place in this I-know-better mind of mine!

And so I say… let us take God seriously, just as Noah did, who being “warned of God of things not seen as yet,” by faith built that ark and entered it.  Let us give diligence to do the same.  God means business.  Judgment is at the door.  This has been so impressed upon my spirit of late.  How little we understand God—that He is a God who exercises not only lovingkindness, but also “justice and righteousness in the earth” (Jer. 9.24).  How terribly people have presumed upon His goodness and lovingkindness and longsuffering and patience and grace.  But when His hour comes He is going to show His undiluted hatred for unrighteousness and iniquity.  It has caused Him such deep pain to see what iniquity has caused in His earth.

He is going to deal with it all.  The Day of Fire is dawning.  And just as the ark was the only way through “the stormy waters,” the Cross of Calvary is the only way through the fire—the fires of judgment of the Great Day of the Lord.  It is the mystery of the Cross.  What to some is certain destruction becomes for others their salvation—because of the death and resurrection of the Lord Jesus Christ.

Get Into The Ark!

After I wrote last time about getting out of Sodom I read over the passage in Luke where Jesus talks about the days of the coming of the Son of man (Lk. 17.22-37).

Jesus said that the same day Noah entered into the ark, the flood came and destroyed them all.

And He said the same day Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.

That is, all those who were carrying on “business as usual.”  This is the emphasis of Jesus’ warning in both scenarios.   The majority of people were going about the ordinary activities of everyday life when Noah and his family were entering the ark, and Lot and his family were getting out of Sodom.

God did not rain down destruction on Sodom till Lot and his family got out of Sodom.

He did not bring the flood upon the world of the ungodly till Noah and his family had entered into the ark.

But in both cases as soon as this was accomplished destruction followed swiftly—the same day.

“So shall it be also in the days of the Son of man,” Jesus warns.  “Even thus shall it be in the day when the Son of man is revealed (unveiled)” (Lk. 17.26,30).

…But reading this passage I noticed something I hadn’t seen before.  One involves getting out; the other entering in.

Getting out of Sodom is critical.  We must hasten our escape from Sodom at the peril of our lives.  But this is an emphasis that doesn’t give us the full picture of our need—nor of God’s wondrous provision of salvation in the day of judgment.  God had an ark for Noah and his family in the midst of great destruction.  He has an Ark for us today… and we must enter into that Ark.  What is this all about?

I think it’s very meaningful that God instructed Noah to pitch the ark within and without with pitch.  It’s the same word—kaphar—that is used for to make atonement.  It means simply to cover.  The same root is found in the word translated mercy seat in our English Bibles—kapporeth.   And this mercy seat, this Covering, is Christ Himself.

For all have sinned and come short of the glory of God
Being justified freely by His grace through the redemption that is in Christ Jesus:
Whom God hath set forth to be a propitiation (Gk. mercy seat, compare Heb. 9.5 where the same word is used) through faith in His blood… (Rom. 3.23-25).

So the ark typifies the atonement—God’s provision in Christ for sinners to be made righteous by faith, and thus saved from the wrath that is the inevitable desert of those who make a continual meal of ungodliness and refuse to push away from that table.

Peter bears witness to this view of the ark; he compares Noah’s flood to baptism, and the ark to God’s salvation in Christ.

…The longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is eight souls, were saved by water.
The like figure whereunto baptism doth now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ:
Who is gone into heaven, and is on the right hand of God; angels and authorities and power being made subject unto Him (1 Pt. 3.20-22).

Peter likens the flood to a great baptism, and Noah’s ark to Christ’s salvation in that baptism.  He says God waited with much longsuffering in the days of Noah while the ark was being prepared.  “Wherein (that is to say, in the ark) few… were saved by water.”  Those in the ark were saved in that great “baptism” of the flood… because of the ark.

But then Peter continues, “the like figure whereunto baptism doth now save us…”  Baptism, says Peter, is itself a figure, a “corresponding figure,” as Greek scholar W.E. Vine defines the word.  What is water baptism a figure of, then?  It’s a figure of our participation in the death and resurrection of Jesus Christ.

Now note.  It is not baptism in water that saves us.  We are not saved by being baptized in water.  Water baptism is just a type, a figure, of the true baptism.  The true baptism, the real baptism, is baptism into Christ—into His death and resurrection.  This is where our salvation lies.  It is Christ who is our Ark of salvation.  It is Christ in whom the old man has been judged and totally done away with—crucified—and in whom the new man has come into being in resurrection life, a new man who is as righteous as God Himself.

And so we must be baptized into Christ in order to be saved from the wrath to come.  “He that believeth and is baptized shall be saved” (Mk. 16.16).  This is not a reference to water baptism.  It’s talking about the baptism that saves us—baptism into Christ.  Water baptism attests to this.  The baptism of the Holy Spirit initiates it.  The baptism of the Cross fulfills it.  (Remember, Jesus spoke of His pending Cross a baptism, Lk. 12.50.)

And so the writer of Hebrews tells us that Noah by building the ark became heir of the righteousness that is of faith (Heb. 11.7).  Noah heard God, and acted upon what he heard.  Building the ark was Noah’s great work of faith.  This resulted in his salvation.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith (Heb. 11.7).

I think we see in this passage a prophetic glimpse of Jesus Christ, who in His death and resurrection was preparing an ark to the saving of His house—the household of faith.  Christ Himself is our Ark of salvation—which we enter when we are baptized into Him in the baptism of the Holy Spirit.  In that instant we are new creatures in Christ; in that instant we are in the true Ark of God—and have confidence that we will be preserved through every trial and judgment to come…

…As we continue to submit to this baptism and abide in this Ark from day to day.  Our Ark will see us through all the “stormy waters” with rejoicing… as we continue to work the work of faith, resting in Him, trusting in Him, and obeying Him.  Those who are doing this are secure in the Ark.

This is the thing the writer of Hebrews is emphasizing—the obedience unto which we are called, the obedience of faith… which becomes the ark of our own salvation, as Noah’s obedience became.  There is a work of faith by which we, too, build an “ark” and enter it.  Many there are who carry on day in and day out just as the people did in the days of Noah.  Others are building an ark.  How?  By hearing what God is saying, and obeying.  This becomes our ark of salvation.  Yes, Christ Himself is the Ark.  But this daily ark building becomes our statement of faith—that we believe Jesus Christ to be the Ark of our salvation, the only Ark that is able to see us through what we have to go through today… and what is coming tomorrow.  Our patient day-by-day “work” on this ark is our statement that we believe God concerning things not seen as yet.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house…

Noah believed God… and he built that ark.  The proof that we believe is that we are doing the same thing.

And those who are not doing this?  This is what accounts for the sense of urgency in this hour.  Many are not doing this.  Our Lord urges, “Build that ark, get into the ark!”  It’s possible to be baptized in water and still not be in the Ark.  It’s possible to receive the initial baptism of the Holy Spirit and still not be prepared for what is before us because we are not submitting to the daily baptism of the Cross Jesus spoke of.  It’s possible to neglect our salvation.  Yes, Jesus built that Ark for us on Calvary.  Only He can atone for sin.  But the proof that we believe this is shown in our daily walk of faith with Him—we are taking up our cross and following Him.  We are abiding in Him, and in His yoke.  We are resting in Him.  We are listening for His Voice and obeying Him.

In this way we too are building that ark, and are entering it, and are ready for what is about to descend on our world, confident that right in the midst of the fires of the Day of the Lord there is no more secure place in the universe.