Category Archives: The Cross

Faithfulness As A Mystery Unfolds

Posted on March 4, 2020 by Allan Halton

Howbeit we speak wisdom among them that are perfect [mature]: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory (1 Cor. 2:6-8).

I wonder that they did not know. Did they not know the story of Joseph?

In the honour roll of faith the writer of Hebrews, while he does not make specific mention of Joseph’s ordeal of faith, he does make note of those who “had trial… of bonds and imprisonment” and “were tempted.” Certainly that includes Joseph. What he records specifically of Joseph is that it was by faith that he commanded the Israelites to be sure to take his bones with them to the land of promise when God delivered them from Egypt. They did this, after long delay finally laying those bones to rest “in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor…” (Josh. 24:32).

That’s quite something when you think of it. The many times they murmured and complained and doubted God in the wilderness—especially when they concluded in unbelief that entering and taking the land was impossible, utterly beyond their ability—they needed only to take a walk to wherever Joseph’s bones were being kept to remind themselves of the faithfulness of God. It was He who had brought them out. It was He who would bring them in.

When Joseph gave this commandment he knew by personal experience the faithfulness of the God in whom he had trusted when year after long year his own circumstances were more a testimony to the failure of the promises of God than of His faithfulness.

I never tire of reading the story. God had given Joseph two dreams, the first in which his brothers’ sheaves were bowing down to his sheaf. What a dream! How could he not help but share something so glorious with his brethren? They got the interpretation immediately. “Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us?” They already hated him because of their father’s special love for him, but now they hated him all the more “for his dreams and for his words.” Then he had a second dream which along with his brothers he told his father. “The sun and the moon and the eleven stars made obeisance to me.” His father rebuked him. “Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?” Nevertheless, “his father observed the saying.” But now his brothers added something more to their hatred. They’d begun to feel there could be something to this. So now they “envied him.”

And the patriarchs, moved with envy, sold Joseph into Egypt… (Acts 7:9).

Their motive was, “and we shall see what will become of his dreams” (Gen. 37:20).

We know what became of his dreams, we who have read the story, and it’s impossible to read the story without tears in your eyes. The hour came when all his brethren were bowing before him—the very thing they had conspired to prevent—just as the faithful God had shown him in the dreams.

God was with him

Let me quote more fully that verse from Acts.

And the patriarchs, moved with envy, sold Joseph into Egypt; but God was with him…

In Potiphar’s house, God was with him. Later in prison, God was with him. In what sense? It doesn’t appear that God ever sent someone to give Joseph a word of prophecy, or ever whispered in his ear, “Don’t worry Joseph, you’re going to end up on the throne of Egypt some day and those dreams will come true.” No, in this God was silent. Yet God was with him. As Joseph went about his daily routine as a faithful slave he was aware that a familiar Presence was still with him. What did it all mean, then? What was it all about? What about those dreams, Lord? In low times they were more a torment to him than a fond hope. But he would go to prayer, and the Presence would be with him, and with it an awareness, then, that somehow, in spite of all this that has happened—it’s all so unjust, Lord—yet, You are with me still. I don’t understand… but please help me to be faithful to You.

The psalmist gives us insight into what God did not disclose to Joseph—that one day God would send Joseph’s brethren to Egypt as well—an ordeal that for them would be utterly devastating, as it had been for Joseph—and that He was preparing Joseph in advance for that very thing:

He [God] sent a man before them, even Joseph, who was sold for a servant [a bondslave];
Whose feet they hurt with fetters: he was laid in iron:
Until the time that his word came, the word of the LORD tried him (Ps. 105:17,18).

The iron fetters entered into his very soul, as the original implies. But what I find so moving is that God wanted to include in Scripture that Joseph’s feet were hurt with fetters. The tender-hearted God took note of that. How could He not? He “was with him.” As if He were saying, “I know all that you’re going through, beloved Joseph—even to the point of feeling the hurt of your feet in the fetters.”

And so through it all, the word God had given Joseph in dreams tried him, purified him. Come on, Joseph, give it all up, God has forgotten you and your dreams, and life is too short. Enjoy yourself. Instead he turned and fled. There was something more important to him than those dreams of glory. That “something” kept him when he was sorely tempted. If the dreams had vanished like a mirage in the desert, his God was still with him, and his love for his God kept him. He would not sin against his God. He remained faithful. It cost him dearly, he was framed for his faithfulness, ended up in prison. Yet even in prison he continued to serve faithfully without bitterness toward God, without resentment toward those near and far who had treated him so unjustly, and without nursing his hurt with thoughts of self pity… or of revenge. He came forth from his trials with a certain something which made God’s heart swell. Proven character. Joseph may have been laid in iron but he came forth as gold.

And the dreams?

Somewhere along the way Joseph had given them back to God for His safekeeping, and had forgotten about them. The day came when the faithful God gave the dreams back to Joseph again—fulfilled.

…And Joseph’s brethren came, and bowed down themselves before him with their faces to the earth…. And Joseph remembered the dreams… (Gen. 42:6,9).

Who remembered? God had never forgotten those long-ago dreams, but Joseph apparently had.

It is beautiful to see the way God with sovereign genius unfolded His faithfulness to Joseph. It is also, oh, so beautiful, that all along the way Joseph had remained faithful to God when, as far as he knew, there was nothing in it for him. He did so out of love for God. Even so with our Lord Jesus Christ. For those with eyes to see, it was in the cross that the beauty of our Lord Jesus Christ shone forth—His love for the Father, His commitment to do His will come what may, a devotion that meant the cross for Him. It is a beauty beyond compare, to God a “fragrance of rest.” It is Jesus’ reflection, the beauty of the Lord, we see in Joseph’s life in the days of his captivity. Joseph sought to do God’s will, to obey Him, in all things to please Him, though it mean what those in a distant day would call taking up his cross.

Where did that lead him?

Where did it lead our Lord?

Where shall it lead you and me? May we ever remember in our own trials that whatever promises may linger unfulfilled, the faithful God is involving us in an unfolding mystery which His enemies do not understand, but which all too often we ourselves do not understand. In such times let us abide faithful. While the mystery unfolds, God is seeking to cultivate unto Himself the beauty of the Lord in our lives—trusting obedience to His will, endurance, patience, meekness, faith, all the while learning from the lowly Jesus the yoke of His rest… God has not forgotten the promises, nor ever will. And so, however contrary to the promises of God our circumstances may seem to be, let us seek to please Him in all things, and take up our own cross, whatever that may involve for you or for me. It is by that very cross that the faithful God means to fulfill the promises He has given, and prepare us for the glory that is to come.

It was by way of the prison in Egypt that the unjustly treated and falsely accused slave Joseph came to the throne. It was by way of the cross of Golgotha that the unjustly treated and falsely accused bondslave Jesus came to the throne, the very thing the princes of this world had conspired to prevent.

May we ever be mindful of this mystery of the cross—which God has ordained, yes, unto our glory—and continue faithful to Him who is faithful. We may safely commit to Him the “dreams” He has given us. He will not forget them. Meanwhile He is lovingly working in our lives, and anticipates something precious coming forth.

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Posted in God's Eternal Purpose, The Cross, Trial and Testing. Bookmark the permalink.

The Spoils Of Battle

Posted on April 21, 2015 by Allan Halton

Why is it so hard these days to liberate people from their bondage to sin?  Why do we see so few turning from darkness to light, and from the authority of Satan unto God?  Is it just a matter of their own stubbornness, or is there more to it?

It’s very enlightening to discover time and again in the Old Testament that whichever side won the battle also took the spoils.  If Israel’s enemies won a battle, they spoiled the Israelites.  If Israel  won, they spoiled, plundered, their enemies, taking into their own possession what had been their enemies’.

The plunder was often brought into the treasuries of the house of the LORD, an open acknowledgement that since the battle was the LORD’s, the plunder was His.  Whether they knew it or not, those who were at war with Israel were at war with the LORD.  And so when He defeated His enemies, the spoils of battle belonged to Him. The victors plundered whatever they wanted from the slain on the battlefield, or from their towns and lands.  It might be armour, or garments, or gold and silver and precious stones, or livestock, or slaves.  Some of the spoil the warriors kept for themselves or distributed among those who had not been able to fight; much of it became the resources of the house of God.

Here are a few illustrations from Scripture.

While David was at Ziklag he sent to the elders of Judah “a present for you of the  spoil of the enemies of the LORD” (1 Sam. 30:26).

David also regularly dedicated the spoils of battle to the treasuries of the house of the Lord.

 Out of the spoils won in battles did they [David’s captains] dedicate to maintain [that is, strengthen] the house of the LORD (1 Chr. 26:27).

On one occasion three of David’s mighty men defied the whole Philistine army.  One of the three, Eleazar  the son of Dodo “arose and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day” (2 Sam. 23:10).    For some reason, the men of Israel were not around for this battle.   We are not told why, but when everybody came back the battle was all over.   Eleazar had defeated the whole Philistine army single handed.  “And the people returned after him only to spoil.”  That was easy, eh?

Here’s a story from the days of Asa, king of Judah.  Zerah the Ethiopian had come against Judah with “a host of a thousand thousand.”

 And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.

Note those words: “Let not man prevail against Thee.”

 So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.  And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil. And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them. They smote also the tents of cattle [the livestock enclosures] and carried away sheep and camels in abundance, and returned to Jerusalem (2Ch 14:11-15).

Notice again the true perspective of this victory.  “They were destroyed before the LORD, and before His host.”  Zerah and his host had come against Judah, but it was actually God against whom they were fighting.  God answered Asa’s prayer and did not let man prevail against Him.   Therefore the spoils of battle were His.

 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep (2 Chr. 15:10,11).

Surely this speaks prophetically to us in a day when our Adversary the Devil has flocks and herds of men in countless numbers in his fold.  How long do you think God is going to put up with that?  God means them to become an offering to Him.  Are we not then jealous for what belongs to God?  Why do we put up with it?

And do we not see a pattern in these Old Testament stories?  A victory accomplished means easy spoils for the taking.

This is just what Jesus Himself said—that while the strong man keeps his palace [his courtyard] his goods are secure.  But when the stronger than he comes upon him and overcomes him, he strips him of the armour he trusted in, and divides the spoils (Lk 11:21,22).

This happened at Calvary.  It was there and then that Christ the stronger-than-he overcame His (and our) adversary the Devil, the strongman.

 And having spoiled [stripped] principalities and powers, he made a shew of them openly, triumphing over them in it [that is, in His cross] (Col 2:15).

We note two things about the Luke passage.  The Stronger-than-he comes upon the strongman.  The cross was an offensive action.  The initiative was God’s.  And it was utterly deadly and totally devastating.

Secondly, once the strong man has been dealt with, spoiling what was in his possession became the easy thing; the victor, Christ, was free to take for Himself the slaves that the strong man earlier held with careless ease.  We don’t have to read too far into the Book of Acts to verify this.  Peter’s Spirit-breathed words in the power of the ascended Christ gathered in the spoil of 3,000 souls in one day.  And that was only the beginning.

But, someone asks, where is that now?  If at Calvary the Stronger-than-the-strongman came upon the strongman and overcame him,  why in our day does the Devil still hold his captives so securely in his armour of darkness?  Why are we not free to take the spoils?  Where is the victory of Calvary?

Let me answer that question with another question.  Where is the Cross in our lives, fellow Christian?  It is the victory of Christ on Calvary’s cross that defeated the strongman, the Prince of darkness.  And so the spoils are His; only the One who gained the victory can spoil the strongman’s palace.

Oh, how critical, then, that we His soldiers learn to fight His battle with His strategy, learn to take our orders from Him, learn His strategy, His secret weapon—learn to engage the battle and victory of the Cross.

Taking the spoil is then the easy part—which belongs to the One who won the battle.

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The Exegesis Of God–Part Two

Posted on November 29, 2014 by Allan Halton

Let’s recall from last time Solomon’s proclamation at the inauguration of the temple that God had instructed him to build for Him.

 The LORD hath said that He would dwell in the thick darkness.  But I have built an house of habitation for Thee, and a place for Thy dwelling forever (2 Chr. 6:1,2).

This is what Solomon’s temple was all about.  It was to be the place among men where the God who had formerly dwelt in thick darkness now shone forth.  Solomon’s temple was, however, only a shadow of the true temple not made with hands—the Son of God Himself.  And so last time we also quoted a verse from John.

 No man hath seen God at any time.  The only begotten Son, who is in the bosom of the Father, He hath declared Him (Jn. 1:18).

The word declared is the Greek exegesato, and is related to our word exegesis, which is the biblical science of discovering and explaining what the Scriptures really say and mean.  Patient exegesis of the Bible will yield to the yielded much fruit.  But in John 1:18 we discover that the Son of God when He walked the earth was the exegesis of God Himself.  He was the One who explained, made known, revealed, shone forth, the hard-to-understand, unseen, obscure, unknown God.

That’s very wonderful, but I wonder if I don’t hear someone thinking, “Well and good that Jesus the Son of God was the exegesis of God the Father back then, but He is not here now.”

I know the regret you’re expressing: if only we could have lived back in Jesus’ day… or if only He were still here today.  Too bad the Devil succeeded in tearing down that living Temple in whom God dwelt and was revealed.

Just a minute.  Remember what Jesus said about that.

 Destroy this temple and in three days I will raise it up…
But He spake of the Temple of His body (Jn. 2:19,21).

And so the Devil has his own regrets that he and his cohorts conspired to have the Lord of glory crucified, thinking to be done with Him.  For He rose from the dead.  And He ascended into Heaven, where, seated at the right hand of God, He began His more excellent ministry of the New Covenant, and an enlargement of that Temple which would continue to be the same exegesis of God.

How so?  When Christ ascended to the right hand of God, He “received the promise of the Father” (Acts 2:33), on the day of Pentecost sending the Spirit to His waiting disciples, just as He, in turn, had earlier promised them.

 I will not leave you comfortless.  I will come to you (Jn. 14.18).

I will come to you?  This is a mystery.  The coming of the Spirit was such that the same One who was the exegesis of God at the right hand of the Father, while continuing to abide at the right hand of the Father in the Heavens, came to His disciples again, and took up residence in them.  For, those in whom the Spirit dwells, it is Christ Himself who dwells in them, as we read in many places in our New Testament.  (For example, Romans 8: 9,10, and many other places that speak of the indwelling Christ.)  And thus they become part of the same Temple Solomon prophesied of, the same habitation the Son of God fulfilled—the same living Exegesis that reveals God and makes Him known among men.

That is the astonishing implication of the sending of the Spirit.  Those in whom Christ dwells now become part of that same exegesis of God that the Son of God was.

This is what the New Covenant assembly is all about, or ought to be.  The church—which was formed by the coming of the Spirit to individual disciples—is to be the fullness of that same Exegesis of God who walked the earth two thousand years ago, and is now seated at the right hand of God.

 The church, which is His body, the fullness of Him that filleth all in all (Eph. 1:23).

The fullness of Him?  The church is His very body—the fullness of Him?  I am sure this is what Jesus had in mind when He “spake of the temple of His body” which He said He would raise up.  “The church, which is His body…”  The Devil thought to be rid of Him by the cross.  What he did, to his great chagrin, enabled God to lay in Zion the foundation Stone for an enlargement of that temple.  It began with the sending of the Spirit at Pentecost.  He comes for nothing less than to continue the same exegesis of God that the Son of God was when He was here.

That is the nature of Christ’s more excellent ministry of the New Covenant.  It is a ministration of the very knowledge of God, and thus, “all shall know Me from the least to the greatest” (Heb. 8:11) .  This is something more than knowledge as we generally think of the word.  It is New Covenant knowledge: the kind of knowledge—the knowledge of God—whom to know means our being like Him.

How imperative, then, that we in the church, as ministers of the New Covenant (which all Christians are to be) give the Prime Minister of the New Covenant—the Holy Spirit—His lordship and pre-eminence in our individual lives, and in our gatherings.  He comes for nothing less than to reveal, to make known, the same God of love and righteousness that dwelt in the Son… so that the same exegesis of God now dwells in and shines forth from the churches—you and me and our brothers and sisters in the churches.

This is what the New Covenant, and the New Covenant assembly, is all about—or is supposed to be—the exegesis of God to a world in darkness.  Anything short of this… we are sorely missing His mark.

And it has to be said that much of what is called church in our day has in fact done that.  Has fallen short.  Has missed the mark.  Let the broken and repentant heart be encouraged.  Christ is still on the Throne at the right hand of the Father, and the Holy Spirit sent from the Throne is still in the earth.  The temple He inaugurated at Pentecost is still here, though in the midst of much that man has built cannot always readily be seen.  In fact her enemies are gloating these days that they have succeeded in destroying her and treading her down in the dust.  The Lord on the throne has a surprise in store for His enemies.  The power and principle of His resurrection life is still at work.  He continues to raise up this Temple—the One that was torn down on Calvary’s cross—just as He prophesied He would do.  He will beautify her, set living stones in her just like Himself.  He will yet be fully revealed, will yet shine forth in this temple in all His glory in the Heavens and in the earth…

…And all the confusion and debate and doubt and misunderstanding as to who He is—all the thick darkness—will vanish like the morning mist in the light of the sun.

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Posted in Body of Christ, The Bible, The Church, The Cross, The Knowledge of God, The New Covenant and tagged , , , , . Bookmark the permalink.

The Life That Killeth Death

Posted on January 20, 2014 by Allan Halton

The last few days I have been mourning the death of a friend.  Our friend Amanda, after a long fight with cancer, died a few days ago.

This was all the harder for many of us because we had been praying earnestly for Amanda, hoping she would be healed.  Yet our Lord did not heal her.  She died, leaving behind her a husband and twelve children… some so young they will never have known their mother.

I know few people who had the depth of faith this woman had.  On one occasion she made Job’s words her own:  “Though He slay me, yet will I trust Him.”  So let me repeat what I said, this time more accurately.  Our friend lost a battle with cancer.  But she won the victory of faith.  For, she held her faith in Jesus to the end.  She died in faith.

In fact (again more accurately) Amanda didn’t actually die.  She fell asleep in Jesus.  This is not just a euphemism.  This is the way the apostles referred to believers who had passed on (1 Cor. 15.6,18).

For, to those who believe in Jesus, the power of death has been broken.  Jesus Christ has “abolished death” (2 Tim. 1.10).  The word translated abolished is a very strong word in the Greek.  It is katargeo, which is made up of three parts: kata-a-ergeo.  Kata is a prefix which is often used as an intensifier.  This is followed by a, which in the Greek is the negative (as in a-theist).  And then the stem ergeo, which means to work.  And so Paul proclaims that what Jesus Christ did on Calvary’s cross resulted in death being made totally unable to work.  For those who believe in Jesus, death totally does not work; death absolutely does not work anymore, is of no effect anymore… for those who believe in Jesus.

And Paul goes on to say that this is something that the Gospel is supposed to make manifest—not just tell us about, but actually make manifest.  Christ has “abolished death, and brought life and immortality to light through the Gospel” (2 Tim.1.10).

So… this is the shape my mourning has taken the last few days.  Yes, I mourn for my sister, but more than that, I am mourning for the reality of this powerful Gospel—the Good News that manifests, that shines forth as light, the victory of Christ at Calvary.  Those who know the Good News ought to be walking in a Life that is totally triumphant over the whole kingdom of sin and death.  Is that the case with you?  With me?

Just today the lines of the poem that inspired the title for my blog came again to mind:

Come, my Way, my Truth, my Life:
Such a way as gives us breath;
Such a truth as ends all strife,
Such a life as killeth death.

Come, my Light, my Feast, my Strength:
Such a light as shows a feast,
Such a feast as mends in length,
Such a strength as makes his guest.

Come, my Joy, my Love, my Heart:
Such a joy as none can move,
Such a love as none can part,
Such a heart as joys in love.

(The Call by George Herbert, 1593-1633)

What’s this—a life that killeth death?  It’s ingrained in our thinking that death always triumphs over life, that death kills life.  And so we fear death.  But no, there is a Life that kills death, a Life that triumphs over death…

…Because it is a Life that leads in the Pathway of the Cross.  Jesus, walking in the Pathway of Life… this Pathway led Him to the Cross, where He accomplished the greatest thing that has ever happened in the universe.

He Hell in hell laid low;
Made sin, He sin o’erthrew;
Bowed to the grave, destroyed it so,
And death by dying slew.

Samuel Whitlock Gandy, 1780-1851

What paradoxes.  The Lord Jesus Christ manifested the Life “that killeth death.”  This Life led Him to the Cross, where He “death by dying slew.”  Eternal paradoxes.  And entirely scriptural.  By dying, our Lord and Saviour Jesus Christ destroyed (there’s that same word again, katargeo) him that had the power of death, that is, the Devil (Heb. 2.14).  He slew the Devil with His own weapon (as David did Goliath), and delivered those who “through fear of death were all their lifetime subject to bondage.”

For, He became sin for us—He who knew no sin.  And that is what causes death—sin. It’s there in the whole family of Adam, from the tiny baby to the ancient man.  Sin.  The poison of sin is at work in the whole family of Adam.  It’s the sting of death.  “The sting of death is sin” (1 Cor. 15.56).  In other words, when somebody sins they have been stung by death.  Sin is the sting of death.  But Jesus took the sting out of death.  He became sin for us—your sin and mine—and died, taking sin down into the grave with Him.  He died unto sin.  He died for our sins.  He died for our sins—and rose again for our justification.  What a revelation!  Paul says that if Christ has not risen from the dead, “your faith is vain (futile), ye are yet in your sins” (1 Cor. 15.17).  The implication is that if Christ is risen from the dead (and He is), we are not in our sins.  If Christ is risen from the dead, this is evidence that the sting of death (sin) has been removed, and so we who believe in Him are no more in our sins.  And, therefore, what hold can death have on us?  And so Paul concludes:

Thanks be unto God who giveth us the victory through our Lord Jesus Christ (1 Cor. 15.57).

What is that victory?  Yes, it’s the triumph of the Lord Jesus Christ at Calvary.  But thanks be unto God who giveth us the victory through our Lord Jesus Christ.  That’s what the Gospel is all about—or ought to be.  It ought to be a shining forth in our lives of the truth and victory that Christ wrought at Calvary, and which enables us to walk in Life even as He Himself walked.

I have to say that this is all too often not the case among us Christians, and so, as I said, I have been mourning for this.  I believe that if the Life of Jesus were more the reality we are walking in, my friend Amanda would still be with us.  I simply cannot accept that the present state of worldliness and weakness and sickness that is plaguing the churches is the will of God.

However, I know that my friend Amanda died in faith, and so, regardless what death seems still able to accomplish, it is faith that triumphs.  Death may be boasting over yet another of its victims, but faith has the last word.  For even though we see not yet the final victory over this the last enemy, “faith is the substance of things hoped for, the evidence of things unseen” (Heb. 11.1).  Yes, the world is full of sin and sickness and death.  But faith is the victory.

…This is the victory that overcame the world, our faith (1 Jn. 5.4).

And this is why Amanda is not dead.  She is asleep… and waiting to be awakened.

See you later, Amanda.

Here is George Herbert’s The Call set to music by Ralph Vaughan Williams.

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Posted in A Mending Feast, The Cross, The Gospel and tagged , , . Bookmark the permalink.

Love The Brotherhood

Posted on October 16, 2013 by Allan Halton

We are living in days when the price tag on being a Christian—a true Christian—is becoming increasingly apparent.  That’s already true in many countries where to be a Christian costs you your life, or prison, or severe persecution even at the hands of those you love most.

We haven’t seen much of that here in western lands so far, but the forces of darkness here are becoming increasingly hostile these days.  If you stand for truth and righteousness you are going to pay for it—even here in the so-called free world.

A while ago when reading through 1 Peter I noticed something I hadn’t seen before.  This letter is well known for its emphasis on trial and suffering.  But I noticed that interlaced through the letter there is a call—that we love one another.

And so I think, brothers and sisters, that as we see things growing more difficult we are going to see something else growing—something very beautiful–the fervent love of Christ among the brethren in a world that hates God and His Christ.

It’s because of this hatred that Peter urges us:

Love the brotherhood (1 Pt. 2.17).

And also:

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful (tenderhearted), courteous (of a friendly mind) (1 Pt. 3.8).

Peter says finally, but apparently the Holy Spirit wasn’t finished yet.  He goes on to talk about suffering for doing what is right, saying that if we are determined to follow Christ in this world and truly cease from sin, we are going to suffer for it.  And then he brings up this matter of love again.

And above all things have fervent love among yourselves: for love shall cover the multitude of sins (1 Pt. 4.8).

I noticed in my Greek Interlinear bible that the article is there; it reads, “have the fervent love among yourselves.”  Peter has a specific love in mind.  I think it can only be the very love of Christ he has in mind, the fervent love of Christ who in His love for us was stretched out on a cross for us.

The Greek word for fervent actually means stretched out, meaning intensely strained, as if on the rack.  And Peter urges us that this same intense fervent love be among us.

In fact at the beginning of his letter he has already called for this.  “See that ye love one another with a pure heart fervently…”  Let’s look at this more closely.

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently,
Being born again… (1 Pt. 1.22,23).

So, love is the evidence of the new birth.  How is it, then, that even among those who lay claim to the new birth there has been so much… let’s just call it opposite-of-love?  But Peter says it’s a purified soul that shows unfeigned fervent love.  It’s possible to be born again and still carnal.  The born again person must grow and be purified of all carnality.  And so when we are not walking in love, it’s because of the impurities in our heart—selfish ambition, self love, the lusts of other things….

But God has something that is able to deal with all that carnality—the fiery trial that Peter has been talking about all through his letter.  Here’s the much-quoted passage.  And notice the word Peter uses to begin it.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you;
But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that when his glory shall be revealed, ye may be glad with exceeding joy (1 Pt. 4.13,14).

We are loved, brothers and sisters.  Let us love one another, then, with stretched-out love.

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All I Saw Was Love

Posted on September 28, 2013 by Allan Halton

A woman who reads my blog recently sent me the link to the testimony of a Muslim woman who had an encounter with Jesus Christ.  It is one of the most moving testimonies I have ever heard.  Jesus began to reveal Himself to this woman in dreams and visions—something that apparently is happening frequently in the Islamic world.  She went through the inevitable rejection and beatings by her family, and then she was in church one Sunday when a bomb went off.  Many were killed.  Then a second bomb exploded.  This time she herself was hit.  I’ll let you listen to what happened then.

The woman gives as the lodestar of her Christian journey this verse:

They overcame him by the blood of the Lamb, and by the word of their testimony, and they loved not their lives so much as to shrink from death (Rev. 12.11 NIV).

I want to listen to this testimony again, for this woman said some very penetrating and challenging things.  But last night after listening to her testimony, I was left with this thought, also from The Revelation.  Christ exhorted the Christians of Philadelphia to hold fast what they had, lest someone else take their crown (Rev. 3.11).  As I thought about that, in my mind’s eye (it was not a vision) I saw as it were a field of discarded crowns.  For, these days there are a lot of crosses lying around on the ground that western Christians have not picked up.  Perhaps they are blind as to what they are really neglecting.  Their crowns.  That’s what that field of crosses is—a field of crowns.  The thing is, there are others out there in Islamic lands and other places who are grabbing up those crowns—those crosses.

And one day there will be none left.

I encourage you to take the time (you’ll need about an hour) to listen to this incredible testimony.  The link is below.

I realize that some will raise an eyebrow when they discover this comes out of Bethel Church in Redding, California, but I promise you that your raised eyebrow will be humbled (as mine was) by listening to this.

At the same time, this is not an endorsement of the other messages on the same link, which I have not yet listened to.

http://podcasts.ibethel.org/en/podcasts/all-i-saw-was-love

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No Leftovers

Posted on July 6, 2013 by Allan Halton

When outlining to the Israelites God’s provision for their deliverance from Egypt, Moses told them they were to apply the blood of the Passover lamb to the side posts and lintel of the doors of their houses.  This would be their protection when the Destroyer went through the land of Egypt slaying every firstborn of man and beast.

This event is the basis upon which Christians claim their salvation by the blood of Christ, whom the apostle Paul calls “our Passover” (1 Cor. 5:7).  In the New Testament, much emphasis is placed on the blood of Christ by which we are saved, and rightly so.

John calls us to give all glory “to Him that loved us, and washed us from our sins in His own blood” (Rev. 1:5).

Peter reminds us that we were not redeemed with corruptible things like gold or silver from our futile way of life, “but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Pt. 1:19).

Paul also emphasizes the redemption that is ours through Christ, “in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” Eph. 1:7).  Paul surely has the Passover in mind when he teaches that, “much more then, being justified by His blood we shall be saved from wrath through Him” (Rom.5:9).

But important as this is, let us remember that in addition to this application of the blood to the doorposts of their houses, Moses gave two other injunctions which the people were to keep. (See Exodus Ch. 12).

They were to keep a feast of unleavened bread seven days.

And the same night in which they applied the blood of the Passover lamb to their doorposts with hyssop, they were to remain in their houses and eat that same lamb.

What is more, they were told there were to be no leftovers.  If any of the lamb remained till the next morning, they were to burn it.

All these aspects of the Passover are significant; not one can be neglected.  I say significant—meaning they were signs pointing to a greater reality.  The blood we have already touched on.  The unleavened bread speaks of a walk “in sincerity and truth,” as Paul explains (1 Cor. 5:8).  We must be genuine; we must walk the talk, or we do despite to the blood of Christ and the Spirit of grace (Heb. 10:29).

And we must partake of this Lamb.  Applying the blood does not stand alone and will not produce a working salvation in the person who is not also taking up the cross and sharing this Lamb’s sufferings.  Those who think they have been saved by the blood of the Lamb, but who then give themselves to life in this world and evade His sufferings… they are deceiving themselves.

The Passover lamb was to be roasted in fire and thus eaten; it could not be eaten raw, or boiled in water.  It had to be touched by fire, “his head with his legs, and with the purtenance (the innards) thereof” (Ex. 12:9).  That is to say, both inside and out, this lamb had to go into the fire.  And the Israelites were to partake of this lamb.

So with us.  This must become our own diet, too.  The fires of the Cross must become our own Christian experience—inside and out.

And we must see this for what it is—the highest of privileges.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake (Phil. 1:29).

The word given here has the thought of a gracious privilege.  We aren’t seeing right when we view the cross in our lives as an unwanted burden, and take it up reluctantly, with heavy heart.  We must, as it were, cultivate a taste for Lamb.

We must partake of the Lamb.  And we must do so today… or should I say tonight—that is, during this time of darkness our world is now enshrouded in.  Christians the world over are suffering with the Lamb of God in this night… and are longing for morning.

That morning is nigh at hand.  The night is far spent, the day is at hand.

What about you and me?  For, when that day dawns… when morning comes, resurrection morning… it will be too late to share in Christ’s sufferings anymore.  Too late.

And those who have not suffered with the Lamb of God will have wasted their lives in this world.

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