I Am The Resurrection

I have a hard copy of a devotional by F.B. Meyer called Our Daily Walk, which I “happened upon” in a Mennonite second-hand store some time ago. I’m sorry to say it continued to lay neglected in a cardboard box in my study for a long while. But this year, casting about for a new devotional to go through, I was reminded of this book after a recommendation of F.B. Meyer’s writings on Ron Bailey’s blog (which you may enjoy at http://biblebase.com/a-the-baptist/). So I retrieved the book from its box and have been greatly appreciating it. It looks like I have discovered F.B. Meyer.

This morning I was quite struck with the January 12th entry. After I closed the book, still thinking, I ran my thumb over it, and opened it again. It was the April 19th entry.  Are you trying to say something to me, Lord?

Here are three excerpts:

“We are always putting the manifestation of the Divine in the far past, or the far future… Jesus Christ is the present and immediate answer to every need.”

“Christ always needed faith in some one, as the fulcrum on which to rest the lever of His mighty power…”

“In many cases those who have received life from Christ are still bound about with grave-clothes…”

Here are the two entries copied from Precept Austin: https://www.preceptaustin.org/our_daily_walk_by_f_b_meyer_-_jan

January 12


“Jesus said unto her, I am the Resurrection and the Life: he that believeth on Me, though he die, yet shall he live: and whosoever liveth and believeth on Me shall never die. Believest thou this? She saith unto Him, Yea, Lord!”– Jn 11:25-27.

THIS CROWNING miracle of our Lord’s life is generally described as the Raising of Lazarus. I am not sure that it might not with equal truth be called the Awakening of Martha, for it is certain that the Lord lifted this soul, whom we have been wont to count prosaic and matter-of-fact, to a most remarkable elevation of faith and hope, as they stood together in the shadow of a great sorrow.

In common with the majority of religious people, Martha believed in a general resurrection at some still future date, but she had not realised that God lives in the present tense, that the Eternal is here and now, and that faith must learn to reckon on God’s I AM. We are always putting the manifestation of the Divine in the far past, or the far future. The heaven is high above the earth on which we stand; only at the horizon, behind us and before us, do heaven and earth touch. We all need to learn the lesson that here, in the prosaic commonplaces of life, Jesus Christ is the present and immediate answer to every need.

Christ’s teaching about Resurrection differs widely from immortality. Plato believed in the immortality of the soul, but had no conception of resurrection. Resurrection is the reunion of the soul with the body, when it shall be raised in a form identical with, though different from, the body laid in the grave, as the sheaf of corn is identical with, though different from, the seed-corn cast into the soil amid the tears of autumn.

Martha could hardly understand all these marvellous disclosures, but she answered Yea to them, on the ground of what she knew Christ to be. He at least was the Messiah, and whatsoever He said, it must be so. So it is that we may still accept much, that we cannot understand, on the bare word of Jesus.

Christ always needed faith in some one, as the fulcrum on which to rest the lever of His mighty power, and He found it in Martha. What can He not do, even here and now, in the hearts of those who are slow to believe, and those who are dead in trespasses and sins? Believest thou this?


O God of Life and Love, Thou hast filled our hearts with joy unspeakable. We thank Thee that Jesus is the Resurrection and the Life, and that those who believe in Him shall never die. He lives, and they live, and we live! We thank Thee, we praise Thee, we bless Thee. AMEN.

April 19


“His sisters sent unto Him saying, Lord, behold he whom Thou lovest is sick.”– Jn11:3.

THE LAPSE of years made it possible for the Apostle to draw aside the veil which curtained the happy friendship and fellowship of Christ in the home at Bethany. It was the one green oasis in the rugged wilderness through which He passed to the Cross!

There were diversities in that home, Martha, practical, energetic, and thoughtful for all that could affect the comfort of those she loved and served; Mary, gifted with spiritual insight and tender sympathy; Lazarus, probably a man of few words, quiet and unobtrusive, but Jesus loved each one (Jn11:5).

The sisters never doubted that Christ would speed at all hazards to save Lazarus after the breathless messenger had brought the tidings of his sickness. Anything less than infinite Love would have rushed instantly to the relief of those troubled hearts; Divine Love alone could hold back the impetuosity of the Saviour’s tender heart until the Angel of Pain had finished her work. He wanted to teach His disciples never-to-be-forgotten lessons, and also He was eager for the spiritual growth of the faith of the sisters.

This chapter might be more truly known as “The Raising of Martha,” for our Lord enabled her, matter-of-fact and practical as she was, to realize that He was the Resurrection and the Life. He insisted that her faith was an essential condition in the raising of her brother to life. The emphasis is on the word “thou” (Jn11:40). Our Lord always needs the co-operating faith of some true heart to be with Him when He works a miracle, and He chose the least likely of the two sisters to supply the pivot on which He could rest the lever of His Divine help. As she withdrew her objection to the removal of the stone, her faith suddenly became capable of claiming the greatest of Christ’s miracles.

He calls to us also to help our brethren. In many cases those who have received life from Christ are still bound about with grave-clothes, old habits and evil associations cling to them and impede their progress, and He bids us “Loose him and let him go.” He asks for our co-operation in the emancipation of those who have been held fast in the power of the Evil One.


O God, we rejoice that we can turn to Thee in the midst of great anxiety, and commit all our troubles to Thy sure help. As Thou art with us in the sunlight, be Thou with us in the cloud. Sustain us by Thy near presence and let the comforts which are in Jesus Christ fill our hearts with peace. AMEN. m

4 responses »

  1. Hi Allan! What great perspective and fresh insight into familiar scriptures! F.B. Meyer was such a gifted writer; I have enjoyed his “The Way Into the Holiest” (on the book of Hebrews) and a couple of his biographies about Old Testament saints. What’s really funny about finding this in my box this morning is that I am reading a devotional article titled “Now and Then, or Time and Eternity” (C.H. Mackintosh) which is along the same lines as what you shared here. You gotta love the faithfulness of God — He always has a way of getting a point across! Doesn’t He just make His presence unmistakable in our day to day lives? I’m so thankful for that. Recently I was struck by the thought that a hundred years ago, when Mackintosh (probably my most favorite author) was writing his books, God had in mind that I would be reading them at this time in my life when I really need the insights that he offers. God is good — and He’s personal! Enjoy Him in 2019!!

    Liked by 1 person

    • Hi Lori, I’m still awestruck that after reading the January 12th entry I just “happened” to turn to the April 19th entry. This is too much a coincidence to be a coincidence! It is, as you said, God making “His presence unmistakable” to me this very day. I know He is speaking to me. I am listening with the faith that comes by hearing.

      Indeed, He is “good– and He’s personal.” May I become more mindful of this.

      I will check out the Mackintosh article.

      Thanks, Lori. May the coming year be blessed for you. In fact I know it shall be.


  2. I wrote out a lengthy piece from I book I have been reading but sadly it seems to have been lost when I forgot my password to login. In Christ.



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